Thursday, September 15, 2016

Blog Post #4: Ain't Nothin' but a Sin Thing


 
In line 27 of the eighth canto of Dante’s Inferno, Dante says “there seemed to be no weight [on the boat] until [he] boarded.” Dante mentions this because he is the only live person in this setting, so he is the only one with a physical body that carries the weight of sin. Phlegyas and Virgil do not add weight to the boat because they are merely spirits, and their sins have caused them to become a part of Hell. Because they are already pieces that make up Hell, they do not add any weight to the boat. The sin and anger that their spirits are comprised of makes them one with the boat. Dante, however, is a foreign substance in Hell and therefore adds to it. Rather than being a component of Hell, he does not belong there, so he adds weight to the boat. On the following page, in lines 43-45, Phlegyas calls Dante and his mother “blessed” because he is without anger. The boat they travel on is accustomed to voyagers whose spirits are comprised of anger, but because Dante’s spirit is pure, he is made of a different element and therefore adds to the boat’s weight.

In the ninth canto in lines 23 and 24, Dante says, “That savage witch Enrichtho… called the shades back to their bodies.” Shades block light from passing through windows, just as Enrichtho obstructs light from reaching the spirits who have been damned here. Anyone who dwells in this level and below has no goodness in their soul because sin has overtaken them and Hell has sucked any goodness they had out of them. From this level and onward, Hell is filled with complete darkness and evil.

On pages 99-101 of the eleventh canto of Inferno, usury is condemned as a sin that angers God because it involves a person choosing to stray away from the divine path in order to make personal gain. It is explained to Dante that “Divine Art” and “Divine Nature” follow each other on a path so that art is closely related to God (11.99.100-105). It is said that when man strays from this path to make personal gain, he is going against nature and therefore God.

In the twelfth canto, Dante travels to the seventh circle, where those who have commited violent crimes are tortured by immersion in boiling blood. This is fitting because usually it is said that anger that causes violence feels like blood boiling due to the heat associated with rage. Because these souls let violence take over their earthly life, it now drowns them in their eternal lives. The depth of the blood each body is immersed in also correlates with the level of guilt each soul carries. Those who have committed more violent crimes (those commited against God rather than those against others or oneself) are immersed in deeper boiling blood.

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